Notes
on Heirs of Righteousness
Abraham is our father and we
are his seed not though the law but through
faith. Promises were made that pointed to Christ
and we are the heirs of those promises.
Romans 4:13
For the promise, that he should be the heir of
the world, was not to Abraham, or to his seed,
through the law, but through the righteousness of
faith.
- The promise that he should inherit the
world was not to Abraham and his seed was
not based on the law but based on the
righteousness of faith.
- (There are several key promises that God
made to Abraham)
Romans 4:14
For if they which are of the law be heirs, faith
is made void, and the promise made of none
effect:
- For if they which are of the law are
heirs, then faith is made void, and the
promise made of no effect:
Romans 4:15
Because the law worketh wrath: for where no law
is, there is no transgression.
- Because the law brings punishment for if
there is no law then one cannot break the
law.
Romans 4:16
Therefore it is of faith, that it might be by
grace; to the end the promise might be sure to
all the seed; not to that only which is of the
law, but to that also which is of the faith of
Abraham; who is the father of us all,
- Therefore because of Faith there is Grace
so that the promise is true to all the
seed. Not just those of the law but also
those who come through faith, the faith
of Abraham father of us all.
Romans 4:17 (As
it is written, I have made thee a father of many
nations,) before him whom he believed, even God,
who quickeneth the dead, and calleth those things
which be not as though they were.
- (As it is written, I have made thee a
father of many nations,) in the presence
of God in whom he believed; God, who
gives life to the dead and calls those
things which do not exist into existence.
- (Father of many nations is a
promise God made in Genesis
17:5 "Quickeneth the
dead" is a reference to the
resurrection of Jesus Christ.
Calling things into existence
refers to the idea that God
creates something from nothing,
i.e. Creatio Ex Nihilo. While not
in the Bible we can see in 2
Maccabees 7:28 that Creatio Ex
Nihilo was a concept understood
in ancient Judea.
- This verse is important because
we must understand that Abraham
father of the Jews is the father
of the people of the covenant.
Jews are only Jews if they are in
the covenant. A Jew by birth or
works cannot claim the covenant
and consequently can not be
considered a Jew.)
Romans 4:18
Who against hope believed in hope, that he might
become the father of many nations, according to
that which was spoken, So shall thy seed be.
- Who against hope believed in hope, that
he might become the father of many
nations, according to the promise of God.
So shall his seed be.
- ("Father of many nations" is
from Genesis
17:4 and the reference to his seed is
from Genesis
15:5. Through his faith Abraham was
chosen by God to enter into a covenant.
These are two of the promises. Hope
against hope was that when by human
standards Abraham had no hope he turned
to God and though Faith had hope through
God.)
Romans 4:19
And being not weak in faith, he considered not
his own body now dead, when he was about an
hundred years old, neither yet the deadness of
Sarah's womb:
- Because he was strong in faith he did not
worry that he was a hundred years old and
Sarah was past the childbearing age.
Romans 4:20
He staggered not at the promise of God through
unbelief; but was strong in faith, giving glory
to God;
- He believed in God and was strong in his
faith giving glory to God.
- (Abraham does the opposite of the
original sin see Romans
1:21)
Romans 4:21 And
being fully persuaded that, what he had promised,
he was able also to perform.
- Knowing that what was promised would be
preformed.
Romans 4:22
And therefore it was imputed to him for
righteousness.
- Therefore it counted for his
righteousness.
- (Here is another reference to Genesis 15:6)
Romans 4:23
Now it was not written for his sake alone, that
it was imputed to him;
- It was not just for his sake that it was
counted.
Romans 4:24
But for us also, to whom it shall be imputed, if
we believe on him that raised up Jesus our Lord
from the dead;
- But also for us that if we believe in our
Lord Jesus Christ then it will count for
us as well.
Romans 4:25
Who was delivered for our offences, and was
raised again for our justification.
- (Jesus) Who was delivered up for our sins
and resurrected for our justification.
- (This verse is a paraphrase of Isaiah 53:12 in
the Septuagint. it is significant for us
in that Jesus died as a sin sacrifice for
us and his resurrection is a sign from
God that the sacrifice was excepted.)
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References in
Scripture Genesis
15:5 - 6
Genesis 17:4 - 5
Isaiah 53:12
Romans 4:13 - 25
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Genesis 15:5 - 6
5 And he brought him forth abroad, and said, Look now
toward heaven, and tell the stars, if thou be able to
number them: and he said unto him, So shall thy seed be.
6 And he believed in the LORD; and he counted it to
him for righteousness.
Genesis 17:4 - 4
4 As for me, behold, my covenant is with thee, and
thou shalt be a father of many nations.
5 Neither shall thy name any more be called Abram, but
thy name shall be Abraham; for a father of many nations
have I made thee.
Isaiah 53:12
12 Therefore will I divide him a
portion with the great, and he shall divide the spoil
with the strong; because he hath poured out his soul unto
death: and he was numbered with the transgressors; and he
bare the sin of many, and made intercession for the
transgressors.
Romans 1:21
21 Because that, when they knew
God, they glorified him not as God, neither were
thankful; but became vain in their imaginations, and
their foolish heart was darkened.
Romans 4:13 - 25
13 For the promise, that he should be
the heir of the world, was not to Abraham, or to his
seed, through the law, but through the righteousness of
faith.
14 For if they which are of the law
be heirs, faith is made void, and the promise made of
none effect:
15 Because the law worketh wrath: for
where no law is, there is no transgression.
16 Therefore it is of faith, that it
might be by grace; to the end the promise might be sure
to all the seed; not to that only which is of the law,
but to that also which is of the faith of Abraham; who is
the father of us all,
17 (As it is written, I have made
thee a father of many nations,) before him whom he
believed, even God, who quickeneth the dead, and calleth
those things which be not as though they were.
18 Who against hope believed in hope,
that he might become the father of many nations,
according to that which was spoken, So shall thy seed be.
19 And being not weak in faith, he
considered not his own body now dead, when he was about
an hundred years old, neither yet the deadness of Sarah's
womb:
20 He staggered not at the promise of
God through unbelief; but was strong in faith, giving
glory to God;
21 And being fully persuaded that,
what he had promised, he was able also to perform.
22 And therefore it was imputed to
him for righteousness.
23 Now it was not written for his
sake alone, that it was imputed to him;
24 But for us also, to whom it shall
be imputed, if we believe on him that raised up Jesus our
Lord from the dead;
25 Who was delivered for our
offences, and was raised again for our justification.
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